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Subjective Well Being

  • 1 Subjective Well Being

    Physiology: SWB

    Универсальный русско-английский словарь > Subjective Well Being

  • 2 Subjective Well-being under Neuroleptics scale

    Универсальный англо-русский словарь > Subjective Well-being under Neuroleptics scale

  • 3 Subjective Well-being under Neuroleptics scale

    Универсальный русско-английский словарь > Subjective Well-being under Neuroleptics scale

  • 4 subjective esthesiophysiology of well-being

    Универсальный англо-русский словарь > subjective esthesiophysiology of well-being

  • 5 subjective esthesiophysiology of well-being

    Англо-русский словарь по авиационной медицине > subjective esthesiophysiology of well-being

  • 6 качество

    1. quality
    2. en
    3. 1

     

    качество
    Совокупность характеристик объекта, относящихся к его способности удовлетворить установленные и предполагаемые потребности.
    Примечания
    1 При заключении контракта или в регламентированной окружающей среде, например, в области безопасности ядерных установок, потребности четко устанавливаются, тогда как в других условиях предполагаемые потребности должны быть выявлены и определены.
    2 Во многих случаях потребности могут меняться со временем; это предполагает проведение периодического анализа требований к качеству.
    3 Обычно потребности переводятся в характеристики на основе установленных критериев [смотри требования к качеству]. Потребности могут включать, например, такие аспекты как эксплуатационные характеристики, функциональная пригодность, надежность (готовность, безотказность, ремонтопригодность), безопасность, окружающая среда [смотри требования общества], экономические и эстетические требования.
    4 Для выражения превосходной степени в сравнительном или в количественном смысле при проведении технических оценок термин «качество» не используется изолированно. Чтобы выразить эти значения, должно применяться качественное прилагательное. Например, могут использоваться следующие термины:
    a) «относительное качество», когда объекты классифицируются в зависимости от их степени превосходства или в сравнительном смысле [не путать с градацией (классом, сортом)];
    b) «уровень качества» в количественном смысле (применяется при статическом приемочном контроле) и «мера качества», когда проводятся точные технические оценки.
    5 Достижение удовлетворительного качества включает все стадии петли качества как единое целое. Вклад в качество этих различных стадий иногда идентифицируется отдельно с целью их выделения, например, качество, обусловленное потребностями, качество обусловленное проектированием продукции, качество обусловленное соответствием.
    6 В некоторых справочных источниках качество обозначается как «пригодность для использования» или «соответствие цели», или «удовлетворение нужд потребителя, или «соответствие требованиям». Все это представляет собой только некоторые стороны качества, определенного выше.
    [ИСО 8402-94]
    качество
    Степень соответствия совокупности присущих характеристик требованиям.
    Примечания
    1. Термин "качество" может применяться с такими прилагательными, как плохое, хорошее или превосходное.
    2. Термин "присущий", являющийся противоположным термину "присвоенный", означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.
    [ ГОСТ Р ИСО 9000-2008]
    качество
    Совокупность характеристик объекта, относящихся к его способности удовлетворить установленные и предполагаемые потребности.
    Примечание
    Сравнительная степень удовлетворенности субъекта установленной и воплощенной градацией объекта.
    [ ГОСТ Р 52104-2003]
    качество
    Совокупность свойств и характеристик продукта, которые влияют на его способность удовлетворять заявленные потребности.
    [МУ 64-01-001-2002]
    качество
    Совокупность свойств и характеристик продукции или услуги, которые придают им способность удовлетворять обусловленные или предполагаемые потребности
    [ИСО 8402]
    [Система неразрушающего контроля. Виды (методы) и технология неразрушающего контроля. Термины и определения (справочное пособие). Москва 2003 г.]

    качество
    Способность продукта, услуги, или процесса предоставлять ожидаемую потребителем ценность. Например, качество компонента может считаться высоким, если его работа оправдывает ожидания и обеспечивает требуемую надежность. Качество процесса требует наличия способности отслеживать результативность и эффективность, а также улучшать их в случае необходимости. См. тж. система менеджмента качества.
    [Словарь терминов ITIL версия 1.0, 29 июля 2011 г.]

    качество
    Совокупность свойств объекта, обусловливающих его способность удовлетворять определенные потребности в соответствии с его назначением. (Иногда понятию К. придается более узкое, частное значение — тогда этот термин однозначен термину «свойство». Мы не касаемся здесь также его значения как философской категории). Одной из общих характеристик К. экономической системы, наряду с удовлетворительностью, неудовлетворительностью и т.д., является оптимальность. На шкалах W и U (см. схему к статье Экономическая система) они соответствуют разным участкам (точкам). Соответственно, оптимальность как оценка есть лишь одна из возможных характеристик качества принимаемых решений, состояния системы или ее поведения. Частными характеристиками К. экономической системы, ее свойствами являются эффективность, продуктивность, устойчивость, лабильность (способность к быстрым изменениям структуры) и др. Описательная наука должна, очевидно, с равным вниманием рассматривать все виды К. состояния и поведения анализируемой экономической системы. Иное дело — практические задачи, научное обоснование наилучших решений, например — экономической политики государства: практические нужды требуют анализа экономики прежде всего с позиций оптимума, оптимальности. Наука должна подсказывать возможности именно оптимальных решений, для чего прежде всего необходимо понять, что есть оптимальное функционирование экономической системы, как оно может осуществляться. Так что повышенное внимание к понятию «оптимальность», сделавшее его центральным понятием экономико-математических исследований, объясняется, прежде всего, практическими потребностями. Последнее время в теории исследования операций и в теории фирмы получает признание понятие «сатисфакции«, т.е. удовлетворения результатом (соответственно, в данном случае речь идет не об оптимуме, а об удовлетворительном результате, который «не хуже» некоторого заданного уровня); на микроэкономическом уровне в экономических исследованиях получило применение также понятие так называемого рационального поведения (то есть рациональности, а не обязательно оптимальности решений и действий). В более широком смысле рациональность становится одной из важных характеристик качества экономической системы, пожалуй, наиболее адекватно учитывающей такие ее свойства как сложность, неопределенность и т.п. Объективно существует и должно существовать различие между лучшим или не лучшим Качеством экономической системы, а следовательно, между лучшей или не лучшей реализацией цели экономической деятельности, что может зависеть от реальных возможностей, от воздействия управляющих факторов, и конечно, от представления общества о том, какова, собственно, эта цель. См. также Критерий оптимальности. Качество жизни (quality of life, QOL) – понятие, отражающее существенно более широкий круг факторов, влияющих на благосостояние людей, чем известное понятие уровня жизни, которое в основном опирается на доходы населения. Наряду с уровнем доходов и материальной обеспеченности, при оценке качества жизни учитывается также состояние экологии (окружающей среды), физическое и нравственное здоровье людей, уровень образования, возможности для отдыха и развлечений, мобильность населения и коммуникации, а также социально-политическая обстановка в обществе. Полезное Руководство для измерения качества жизни людей содержит доклад „OECD Guidelines on Measuring Subjective Well-being”. Наряду с другими показателями он использует индикатор, именуемый «субъективное благосостояние» („subjective well-being“), включающий оценку различных аспектов жизни, эмоциональное состояние и душевное самочувствие человека (что выявляется с помощью социологических опросов). Внимание общества к качеству жизни особенно усилилось в конце периода индустриализации, и в настоящее время является одной из важных черт исторического процесса формирования постиндустриальной экономики.
    [ http://slovar-lopatnikov.ru/]

    EN

    quality
    The ability of a product, service or process to provide the intended value. For example, a hardware component can be considered to be of high quality if it performs as expected and delivers the required reliability. Process quality also requires an ability to monitor effectiveness and efficiency, and to improve them if necessary. See also quality management system.
    [Словарь терминов ITIL версия 1.0, 29 июля 2011 г.]

    Тематики

    EN

    3.1.1 качество (quality): Степень соответствия совокупности присущих характеристик (3.5.1) требованиям (3.1.2).

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или превосходное.

    2 Термин «присущий» являющийся противоположным термину «присвоенный», означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.

    Источник: ГОСТ Р ИСО 9000-2008: Системы менеджмента качества. Основные положения и словарь оригинал документа

    3.1.1 качество (en quality; fr qualité): Степень соответствия совокупности присущих характеристик (3.5.1) требованиям (3.1.2).

    Примечания*

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или отличное.

    2 Термин «присущий» в отличие от термина «присвоенный» означает имеющийся в чем-то. Прежде всего это относится к постоянным характеристикам.

    __________

    * Примечания приведены в редакции, отличной от ИСО 9000.

    (Измененная редакция. Изм. № 1).

    Источник: ГОСТ Р ИСО 9000-2001: Системы менеджмента качества. Основные положения и словарь оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24511-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания для менеджмента коммунальных предприятий и оценке услуг удаления сточных вод оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24512-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания для менеджмента систем питьевого водоснабжения и оценке услуг питьевого водоснабжения оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24510-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания по оценке и улучшению услуги, оказываемой потребителям оригинал документа

    3.46 качество (quality): Совокупность характеристик объекта, которые придают ему способность удовлетворить установленные и реализуемые требования.

    [ИСО 8402, пункт 2.1]

    Источник: ГОСТ Р МЭК 61513-2011: Атомные станции. Системы контроля и управления, важные для безопасности. Общие требования оригинал документа

    3.1.1 качество (quality): Степень соответствия совокупности присущих характеристик (3.5. требованиям (3.1.2).

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или превосходное.

    2 Термин «присущий», являющийся противоположным термину «присвоенный», означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.

    Источник: ГОСТ ISO 9000-2011: Системы менеджмента качества. Основные положения и словарь

    1.1.2 качество 1)

    Совокупность свойств и признаков продукции или услуги, которые влияют на их способность удовлетворять установленные или предполагаемые потребности


    Источник: ГОСТ Р 50779.11-2000: Статистические методы. Статистическое управление качеством. Термины и определения оригинал документа

    3.1.21 качество (quality): Степень соответствия присущих характеристик требованиям.

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или отличное.

    2 Термин «присущий» в отличие от термина «присвоенный» означает «имеющийся в чем-то». Прежде всего это относится к постоянным характеристикам.

    [ИСО 9000:2000, определение 3.1.1]

    Источник: ГОСТ Р ИСО 21247-2007: Статистические методы. Комбинированные системы нуль-приемки и процедуры управления процессом при выборочном контроле продукции оригинал документа

    3.2.1 качество (quality): Степень соответствия совокупности присущих характеристик требованиям.

    Источник: ГОСТ Р 54147-2010: Стратегический и инновационный менеджмент. Термины и определения оригинал документа

    Русско-английский словарь нормативно-технической терминологии > качество

  • 7 quality

    1. характеристика
    2. управление качеством
    3. массовое паросодержание
    4. качество (металлургия)
    5. качество

     

    качество
    Совокупность характеристик объекта, относящихся к его способности удовлетворить установленные и предполагаемые потребности.
    Примечания
    1 При заключении контракта или в регламентированной окружающей среде, например, в области безопасности ядерных установок, потребности четко устанавливаются, тогда как в других условиях предполагаемые потребности должны быть выявлены и определены.
    2 Во многих случаях потребности могут меняться со временем; это предполагает проведение периодического анализа требований к качеству.
    3 Обычно потребности переводятся в характеристики на основе установленных критериев [смотри требования к качеству]. Потребности могут включать, например, такие аспекты как эксплуатационные характеристики, функциональная пригодность, надежность (готовность, безотказность, ремонтопригодность), безопасность, окружающая среда [смотри требования общества], экономические и эстетические требования.
    4 Для выражения превосходной степени в сравнительном или в количественном смысле при проведении технических оценок термин «качество» не используется изолированно. Чтобы выразить эти значения, должно применяться качественное прилагательное. Например, могут использоваться следующие термины:
    a) «относительное качество», когда объекты классифицируются в зависимости от их степени превосходства или в сравнительном смысле [не путать с градацией (классом, сортом)];
    b) «уровень качества» в количественном смысле (применяется при статическом приемочном контроле) и «мера качества», когда проводятся точные технические оценки.
    5 Достижение удовлетворительного качества включает все стадии петли качества как единое целое. Вклад в качество этих различных стадий иногда идентифицируется отдельно с целью их выделения, например, качество, обусловленное потребностями, качество обусловленное проектированием продукции, качество обусловленное соответствием.
    6 В некоторых справочных источниках качество обозначается как «пригодность для использования» или «соответствие цели», или «удовлетворение нужд потребителя, или «соответствие требованиям». Все это представляет собой только некоторые стороны качества, определенного выше.
    [ИСО 8402-94]
    качество
    Степень соответствия совокупности присущих характеристик требованиям.
    Примечания
    1. Термин "качество" может применяться с такими прилагательными, как плохое, хорошее или превосходное.
    2. Термин "присущий", являющийся противоположным термину "присвоенный", означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.
    [ ГОСТ Р ИСО 9000-2008]
    качество
    Совокупность характеристик объекта, относящихся к его способности удовлетворить установленные и предполагаемые потребности.
    Примечание
    Сравнительная степень удовлетворенности субъекта установленной и воплощенной градацией объекта.
    [ ГОСТ Р 52104-2003]
    качество
    Совокупность свойств и характеристик продукта, которые влияют на его способность удовлетворять заявленные потребности.
    [МУ 64-01-001-2002]
    качество
    Совокупность свойств и характеристик продукции или услуги, которые придают им способность удовлетворять обусловленные или предполагаемые потребности
    [ИСО 8402]
    [Система неразрушающего контроля. Виды (методы) и технология неразрушающего контроля. Термины и определения (справочное пособие). Москва 2003 г.]

    качество
    Способность продукта, услуги, или процесса предоставлять ожидаемую потребителем ценность. Например, качество компонента может считаться высоким, если его работа оправдывает ожидания и обеспечивает требуемую надежность. Качество процесса требует наличия способности отслеживать результативность и эффективность, а также улучшать их в случае необходимости. См. тж. система менеджмента качества.
    [Словарь терминов ITIL версия 1.0, 29 июля 2011 г.]

    качество
    Совокупность свойств объекта, обусловливающих его способность удовлетворять определенные потребности в соответствии с его назначением. (Иногда понятию К. придается более узкое, частное значение — тогда этот термин однозначен термину «свойство». Мы не касаемся здесь также его значения как философской категории). Одной из общих характеристик К. экономической системы, наряду с удовлетворительностью, неудовлетворительностью и т.д., является оптимальность. На шкалах W и U (см. схему к статье Экономическая система) они соответствуют разным участкам (точкам). Соответственно, оптимальность как оценка есть лишь одна из возможных характеристик качества принимаемых решений, состояния системы или ее поведения. Частными характеристиками К. экономической системы, ее свойствами являются эффективность, продуктивность, устойчивость, лабильность (способность к быстрым изменениям структуры) и др. Описательная наука должна, очевидно, с равным вниманием рассматривать все виды К. состояния и поведения анализируемой экономической системы. Иное дело — практические задачи, научное обоснование наилучших решений, например — экономической политики государства: практические нужды требуют анализа экономики прежде всего с позиций оптимума, оптимальности. Наука должна подсказывать возможности именно оптимальных решений, для чего прежде всего необходимо понять, что есть оптимальное функционирование экономической системы, как оно может осуществляться. Так что повышенное внимание к понятию «оптимальность», сделавшее его центральным понятием экономико-математических исследований, объясняется, прежде всего, практическими потребностями. Последнее время в теории исследования операций и в теории фирмы получает признание понятие «сатисфакции«, т.е. удовлетворения результатом (соответственно, в данном случае речь идет не об оптимуме, а об удовлетворительном результате, который «не хуже» некоторого заданного уровня); на микроэкономическом уровне в экономических исследованиях получило применение также понятие так называемого рационального поведения (то есть рациональности, а не обязательно оптимальности решений и действий). В более широком смысле рациональность становится одной из важных характеристик качества экономической системы, пожалуй, наиболее адекватно учитывающей такие ее свойства как сложность, неопределенность и т.п. Объективно существует и должно существовать различие между лучшим или не лучшим Качеством экономической системы, а следовательно, между лучшей или не лучшей реализацией цели экономической деятельности, что может зависеть от реальных возможностей, от воздействия управляющих факторов, и конечно, от представления общества о том, какова, собственно, эта цель. См. также Критерий оптимальности. Качество жизни (quality of life, QOL) – понятие, отражающее существенно более широкий круг факторов, влияющих на благосостояние людей, чем известное понятие уровня жизни, которое в основном опирается на доходы населения. Наряду с уровнем доходов и материальной обеспеченности, при оценке качества жизни учитывается также состояние экологии (окружающей среды), физическое и нравственное здоровье людей, уровень образования, возможности для отдыха и развлечений, мобильность населения и коммуникации, а также социально-политическая обстановка в обществе. Полезное Руководство для измерения качества жизни людей содержит доклад „OECD Guidelines on Measuring Subjective Well-being”. Наряду с другими показателями он использует индикатор, именуемый «субъективное благосостояние» („subjective well-being“), включающий оценку различных аспектов жизни, эмоциональное состояние и душевное самочувствие человека (что выявляется с помощью социологических опросов). Внимание общества к качеству жизни особенно усилилось в конце периода индустриализации, и в настоящее время является одной из важных черт исторического процесса формирования постиндустриальной экономики.
    [ http://slovar-lopatnikov.ru/]

    EN

    quality
    The ability of a product, service or process to provide the intended value. For example, a hardware component can be considered to be of high quality if it performs as expected and delivers the required reliability. Process quality also requires an ability to monitor effectiveness and efficiency, and to improve them if necessary. See also quality management system.
    [Словарь терминов ITIL версия 1.0, 29 июля 2011 г.]

    Тематики

    EN

     

    качество
    1.Совокупность характеристик товара или услуг, которые обеспечивают их способность удовлетворять определенным требованиям (концепция «годность к употреблению»).
    2. Степень пригодности товара или услуг (сравнительная концепция). Часто определяется путем сравнения со стандартом (эталоном) или подобными товарами и услугами, получаемыми из других источников.
    3. Количественная оценка характеристик товара или услуг (количественная концепция).
    [ http://www.manual-steel.ru/eng-a.html]

    Тематики

    EN

     

    массовое паросодержание
    —
    [А.С.Гольдберг. Англо-русский энергетический словарь. 2006 г.]

    Тематики

    EN

     

    характеристика
    Отличительное свойство.
    Примечания
    1. Характеристика может быть присущей или присвоенной.
    2. Характеристика может быть качественной или количественной.
    3. Существуют различные классы характеристик, такие как:
    - физические (например, механические, электрические, химические или биологические характеристики);
    - органолептические (например, связанные с запахом, осязанием, вкусом, зрением, слухом);
    - этические (например, вежливость, честность, правдивость);
    - временные(например, пунктуальность, безотказность, доступность);
    - эргономические(например, физиологические характеристики или связанные с безопасностью человека);
    - функциональные(например, максимальная скорость самолета).
    [ ГОСТ Р ИСО 9000-2008]

    характеристика
    -
    [IEV number 151-15-34]

    EN

    characteristic
    relationship between two or more variable quantities describing the performance of a device under given conditions
    [IEV number 151-15-34]

    FR

    (fonction) caractéristique, f
    relation entre deux ou plusieurs variables décrivant le fonctionnement d'un dispositif dans des conditions spécifiées
    [IEV number 151-15-34]

    Тематики

    EN

    DE

    FR

    • (fonction) caractéristique, f

    3.1.1 качество (quality): Степень соответствия совокупности присущих характеристик (3.5.1) требованиям (3.1.2).

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или превосходное.

    2 Термин «присущий» являющийся противоположным термину «присвоенный», означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.

    Источник: ГОСТ Р ИСО 9000-2008: Системы менеджмента качества. Основные положения и словарь оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24511-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания для менеджмента коммунальных предприятий и оценке услуг удаления сточных вод оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24512-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания для менеджмента систем питьевого водоснабжения и оценке услуг питьевого водоснабжения оригинал документа

    2.32 качество (quality): Степень, в которой набор неотъемлемых характеристик соответствует требованиям (2.40).

    [ИСО 9000:2005]

    Примечание - Существует четкое различие между качеством продукта [питьевой водой (2.11) или очищенными сточными водами (2.51)] и качеством услуги (2.44). Настоящий стандарт не содержит спецификаций по качеству продукта.

    Источник: ГОСТ Р ИСО 24510-2009: Деятельность, связанная с услугами питьевого водоснабжения и удаления сточных вод. Руководящие указания по оценке и улучшению услуги, оказываемой потребителям оригинал документа

    3.46 качество (quality): Совокупность характеристик объекта, которые придают ему способность удовлетворить установленные и реализуемые требования.

    [ИСО 8402, пункт 2.1]

    Источник: ГОСТ Р МЭК 61513-2011: Атомные станции. Системы контроля и управления, важные для безопасности. Общие требования оригинал документа

    3.1.1 качество (quality): Степень соответствия совокупности присущих характеристик (3.5. требованиям (3.1.2).

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или превосходное.

    2 Термин «присущий», являющийся противоположным термину «присвоенный», означает имеющийся в чем-то, особенно если это относится к постоянным характеристикам.

    Источник: ГОСТ ISO 9000-2011: Системы менеджмента качества. Основные положения и словарь

    3.1.21 качество (quality): Степень соответствия присущих характеристик требованиям.

    Примечания

    1 Термин «качество» может применяться с такими прилагательными, как плохое, хорошее или отличное.

    2 Термин «присущий» в отличие от термина «присвоенный» означает «имеющийся в чем-то». Прежде всего это относится к постоянным характеристикам.

    [ИСО 9000:2000, определение 3.1.1]

    Источник: ГОСТ Р ИСО 21247-2007: Статистические методы. Комбинированные системы нуль-приемки и процедуры управления процессом при выборочном контроле продукции оригинал документа

    3.2.1 качество (quality): Степень соответствия совокупности присущих характеристик требованиям.

    Источник: ГОСТ Р 54147-2010: Стратегический и инновационный менеджмент. Термины и определения оригинал документа

    3.2.15 управление качеством (quality): Часть менеджмента качества, направленная на выполнение требований к качеству.

    Источник: ГОСТ Р 54147-2010: Стратегический и инновационный менеджмент. Термины и определения оригинал документа

    Англо-русский словарь нормативно-технической терминологии > quality

  • 8 SWB

    2) Экономика: морская накладная
    3) Автомобильный термин: short wheel base
    4) Грубое выражение: Single White Bitch
    5) Радио: ShortWave Band
    6) Сокращение: Short Wheelbase
    7) Физиология: Subjective Well Being
    9) Нефть: swab, swabbed, swabbing
    10) Фирменный знак: South West Bell
    11) Деловая лексика: See Want And Buy
    12) Бурение: подвергнуть свабированию (to swab; вызывать приток нефти из пласта поршневанием)
    13) Программирование: Subtract With Borrow
    14) Сахалин Р: Steel Wire Braiding
    15) Фантастика Star wars boy
    16) Аэропорты: Shaw River, Western Australia, Australia

    Универсальный англо-русский словарь > SWB

  • 9 SWN

    1) Спорт: Soccer World Network
    4) Грубое выражение: Single White Nutcase
    5) Телекоммуникации: Statewide Wireless Network
    6) Нефть: sidewall neutron log
    7) Химическое оружие: Stop work notice
    8) NYSE. Southwestern Energy Company
    9) Аэропорты: Sahiwal, Pakistan
    10) НАСА: Space Weather Now

    Универсальный англо-русский словарь > SWN

  • 10 Swb

    2) Экономика: морская накладная
    3) Автомобильный термин: short wheel base
    4) Грубое выражение: Single White Bitch
    5) Радио: ShortWave Band
    6) Сокращение: Short Wheelbase
    7) Физиология: Subjective Well Being
    9) Нефть: swab, swabbed, swabbing
    10) Фирменный знак: South West Bell
    11) Деловая лексика: See Want And Buy
    12) Бурение: подвергнуть свабированию (to swab; вызывать приток нефти из пласта поршневанием)
    13) Программирование: Subtract With Borrow
    14) Сахалин Р: Steel Wire Braiding
    15) Фантастика Star wars boy
    16) Аэропорты: Shaw River, Western Australia, Australia

    Универсальный англо-русский словарь > Swb

  • 11 swb

    2) Экономика: морская накладная
    3) Автомобильный термин: short wheel base
    4) Грубое выражение: Single White Bitch
    5) Радио: ShortWave Band
    6) Сокращение: Short Wheelbase
    7) Физиология: Subjective Well Being
    9) Нефть: swab, swabbed, swabbing
    10) Фирменный знак: South West Bell
    11) Деловая лексика: See Want And Buy
    12) Бурение: подвергнуть свабированию (to swab; вызывать приток нефти из пласта поршневанием)
    13) Программирование: Subtract With Borrow
    14) Сахалин Р: Steel Wire Braiding
    15) Фантастика Star wars boy
    16) Аэропорты: Shaw River, Western Australia, Australia

    Универсальный англо-русский словарь > swb

  • 12 субъективная шкала оценки благополучия на фоне нейролептической терапии

    Универсальный русско-английский словарь > субъективная шкала оценки благополучия на фоне нейролептической терапии

  • 13 субъективная оценка своего самочувствия

    Универсальный русско-английский словарь > субъективная оценка своего самочувствия

  • 14 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 15 Experience

       Any kind of experience-accidental impressions, observations, and even "inner experience" not induced by stimuli received from the environment-may initiate cognitive processes leading to changes in a person's knowledge. Thus, new knowledge can be acquired without new information being received. (That this statement refers to subjective knowledge goes without saying; but there is no such thing as objective knowledge that was not previously somebody's subjective knowledge. (Machlup & Mansfield, 1983, p. 644)
       Our faith in experience is far from well grounded, because we have an untenable concept of the nature of experience, one that assumes truth is manifest, and does not have to be inferred. (Brehmer, 1986, p. 715)
       I now wish to unfold the principles of experimental science, since without experience nothing can be sufficiently known. For there are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.... Aristotle's statement then that proof is reasoning that causes us to know is to be understood with the proviso that the proof is accompanied by its appropriate experience, and is not to be understood of the bare proof.... He therefore who wishes to rejoice without doubt in regard to the truths underlying phenomena must know how to devote himself to experiment. (Bacon, 1928, Pt. VI, Chap. 1)

    Historical dictionary of quotations in cognitive science > Experience

  • 16 Science

       It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)
       One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)
       Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)
       A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)
       [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]
       I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)
       If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)
       Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)
       The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)
       The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)
       The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)
       Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)
       Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)
       This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)
       Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

    Historical dictionary of quotations in cognitive science > Science

  • 17 πίστις

    πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).
    ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.
    ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.
    ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.
    ② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.3 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.
    ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT4 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.
    ⓑ Christ
    α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.
    β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus2 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.
    ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.
    ⓓ πίστις is found mostly without an obj., faith, firm commitment
    α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.
    β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit2 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.
    γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)
    δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.
    ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).
    ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.
    ③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT4 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.3 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.3 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πίστις

  • 18 Consciousness

       Consciousness is what makes the mind-body problem really intractable.
    ... Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless. (T. Nagel, 1979, pp. 165-166)
       This approach to understanding sensory qualia is both theoretically and empirically motivated... [;] it suggests an effective means of expressing the allegedly inexpressible. The "ineffable" pink of one's current visual sensation may be richly and precisely expressed as a 95Hz/80Hz/80Hz "chord" in the relevant triune cortical system. The "unconveyable" taste sensation produced by the fabled Australian health tonic Vegamite might be poignantly conveyed as a 85/80/90/15 "chord" in one's four channeled gustatory system.... And the "indescribably" olfactory sensation produced by a newly opened rose might be quite accurately described as a 95/35/10/80/60/55 "chord" in some six-dimensional space within one's olfactory bulb. (P. M. Churchland, 1989, p. 106)
       One of philosophy's favorite facets of mentality has received scant attention from cognitive psychologists, and that is consciousness itself: fullblown, introspective, inner-world phenomenological consciousness. In fact if one looks in the obvious places... one finds not so much a lack of interest as a deliberate and adroit avoidance of the issue. I think I know why. Consciousness appears to be the last bastion of occult properties, epiphenomena, and immeasurable subjective states-in short, the one area of mind best left to the philosophers, who are welcome to it. Let them make fools of themselves trying to corral the quicksilver of "phenomenology" into a respectable theory. (Dennett, 1978b, p. 149)
       When I am thinking about anything, my consciousness consists of a number of ideas.... But every idea can be resolved into elements... and these elements are sensations. (Titchener, 1910, p. 33)
       A Darwin machine now provides a framework for thinking about thought, indeed one that may be a reasonable first approximation to the actual brain machinery underlying thought. An intracerebral Darwin Machine need not try out one sequence at a time against memory; it may be able to try out dozens, if not hundreds, simultaneously, shape up new generations in milliseconds, and thus initiate insightful actions without overt trial and error. This massively parallel selection among stochastic sequences is more analogous to the ways of darwinian biology than to the "von Neumann" serial computer. Which is why I call it a Darwin Machine instead; it shapes up thoughts in milliseconds rather than millennia, and uses innocuous remembered environments rather than noxious real-life ones. It may well create the uniquely human aspect of our consciousness. (Calvin, 1990, pp. 261-262)
       To suppose the mind to exist in two different states, in the same moment, is a manifest absurdity. To the whole series of states of the mind, then, whatever the individual, momentary successive states may be, I give the name of our consciousness.... There are not sensations, thoughts, passions, and also consciousness, any more than there is quadruped or animal, as a separate being to be added to the wolves, tygers, elephants, and other living creatures.... The fallacy of conceiving consciousness to be something different from the feeling, which is said to be its object, has arisen, in a great measure, from the use of the personal pronoun I. (T. Brown, 1970, p. 336)
       The human capacity for speech is certainly unique. But the gulf between it and the behavior of animals no longer seems unbridgeable.... What does this leave us with, then, which is characteristically human?.... t resides in the human capacity for consciousness and self-consciousness. (Rose, 1976, p. 177)
       [Human consciousness] depends wholly on our seeing the outside world in such categories. And the problems of consciousness arise from putting reconstitution beside internalization, from our also being able to see ourselves as if we were objects in the outside world. That is in the very nature of language; it is impossible to have a symbolic system without it.... The Cartesian dualism between mind and body arises directly from this, and so do all the famous paradoxes, both in mathematics and in linguistics.... (Bronowski, 1978, pp. 38-39)
       It seems to me that there are at least four different viewpoints-or extremes of viewpoint-that one may reasonably hold on the matter [of computation and conscious thinking]:
       A. All thinking is computation; in particular, feelings of conscious awareness are evoked merely by the carrying out of appropriate computations.
       B. Awareness is a feature of the brain's physical action; and whereas any physical action can be simulated computationally, computational simulation cannot by itself evoke awareness.
       C. Appropriate physical action of the brain evokes awareness, but this physical action cannot even be properly simulated computationally.
       D. Awareness cannot be explained by physical, computational, or any other scientific terms. (Penrose, 1994, p. 12)

    Historical dictionary of quotations in cognitive science > Consciousness

  • 19 great

    ɡreit
    1) (of a better quality than average; important: a great writer; Churchill was a great man.) grande, gran (antes del nombre), importante
    2) (very large, larger etc than average: a great crowd of people at the football match.) grande, gran (antes del nombre)
    3) (of a high degree: Take great care of that book.) mucho; especial
    4) (very pleasant: We had a great time at the party.) maravilloso, espléndido, fantástico
    5) (clever and expert: John's great at football.) excelente, buenísimo
    •
    - greatness
    great adj
    1. gran / grande
    2. gran / importante
    3. estupendo / fenomenal
    you look great! ¡te veo fenomenal!
    tr[greɪt]
    2 (considerable, profound, intense) grande; (before sing noun) gran
    ■ it gives me great pleasure to... tengo el gran placer de...
    3 (famous, important, outstanding) grande, importante; (before sing noun) gran, importante
    4 familiar (excellent, wonderful) estupendo,-a, fantástico,-a, sensacional, fabuloso,-a
    ■ it's great to see you! ¡me alegro mucho de verte!
    ■ how was the film? - great! ¿qué tal la película! - ¡fenomenal!
    ■ what a great idea! ¡qué idea más buena!
    ■ you great brute! ¡pedazo de animal!
    1 familiar muy bien, estupendamente, fenomenal
    1 (people) los grandes nombre masculino plural, la gente nombre femenino importante
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    to be no great shakes no ser gran cosa
    to go great guns ir a las mil maravillas, ir viento en popa
    the Great Barrier Reef la Gran Barrera de Coral
    great circle círculo máximo
    the Great War la Gran Guerra, la primera Guerra Mundial
    great ['greɪt] adj
    1) large: grande
    a great mountain: una montaña grande
    a great crowd: una gran muchedumbre
    2) intense: intenso, fuerte, grande
    great pain: gran dolor
    3) eminent: grande, eminente, distinguido
    a great poet: un gran poeta
    4) excellent, terrific: excelente, estupendo, fabuloso
    to have a great time: pasarlo en grande
    5)
    a great while : mucho tiempo
    adj.
    • enorme adj.
    • garrafal adj.
    • gran adj.
    • grande adj.
    • importante adj.
    • largo, -a adj.
    • magno, -a adj.
    • mucho, -a adj.
    • pistonudo, -a adj.
    • principal adj.
    • solemne adj.
    • vasto, -a adj.

    I greɪt
    1) (before n)
    a) ( large in size) (sing) gran (delante del n); (pl) grandes (delante del n)
    b) <number/quantity> (sing) gran (delante del n); (pl) grandes (delante del n)

    there's a dirty great hole in my sock — (BrE colloq) tengo un agujerazo en el calcetín (fam)

    2) (before n)
    a) ( important) <landowner/occasion> (sing) gran (delante del n); (pl) grandes (delante del n)
    b) (genuine, real) (before n) <friend/rival> (sing) gran (delante del n); (pl) grandes (delante del n)

    I'm in no great hurry — no tengo mucha prisa, no estoy muy apurado (AmL)

    you're a great help! — (colloq & iro) valiente ayuda la tuya! (iró)

    he's a great one for starting arguments — (colloq) es único para empezar discusiones!, para empezar discusiones es (como) mandado a hacer (CS fam)

    3) ( excellent) (colloq) <goal/movie/meal> sensacional, fabuloso

    he's a really great guy — es un tipo or (Esp tb) tío sensacional (fam)

    to be great AT something: she's great at organizing things/getting people together para organizar las cosas/juntar a la gente, no hay nadie como ella; he's great at mending things se da mucha maña para hacer arreglos; (as interj) (that's) great! — qué bien!, fenomenal!, bárbaro! (fam), estupendo! (fam)


    II
    noun ( outstanding person) (colloq) estrella f, grande mf

    III
    adverb (esp AmE colloq) fenomenal (fam)
    [ɡreɪt]
    1. ADJ
    (compar greater) (superl greatest)
    1) (=huge) (in size) [house, room, object] enorme, inmenso; (in amount, number) [effort, variety] grande; [shock, surprise] verdadero, enorme

    • she lived to a great age — vivió hasta una edad muy avanzada

    • I'll take great care of it — lo cuidaré mucho

    • he didn't say a great deal — no dijo mucho

    a great deal of time/money/effort — mucho tiempo/dinero/esfuerzo

    • with great difficulty — con gran or mucha dificultad

    • to a great extent — en gran parte

    • we had great fun — lo pasamos fenomenal

    • great heavens! — † ¡Cielo Santo! †, ¡Válgame el cielo!

    • to be a great help — ser de gran ayuda

    well, you've been a great help! — iro ¡vaya ayuda la tuya!, ¡pues sí que has sido una ayuda!

    • I'm in no great hurry, I'm not in any great hurry — no tengo mucha prisa

    • you great idiot! * — ¡pedazo de idiota! *

    • a great many people believe he was right — mucha gente cree que tenía razón

    • it was a great pity you didn't come — fue una verdadera pena que no vinieses

    • with great pleasure — con gran placer

    it's my great pleasure to introduce... — es un gran placer para mí presentar a...

    • great progress has been made — se han hecho grandes progresos

    • great Scott! — † ¡Cielo Santo! †, ¡Válgame el cielo!

    • the concert was a great success — el concierto fue un enorme éxito

    gun 1., 1)
    2) (=important) [achievement, occasion, event] grande

    • the great cultural achievements of the past — los grandes logros culturales del pasado

    • one of the great issues of the day — uno de los temas más importantes del día

    • everyone said she was destined for great things — todos decían que llegaría lejos

    • great work — (=masterpiece) obra f maestra

    3) (=outstanding) [person, nation, skill] grande

    • a player of great ability — un jugador de gran habilidad

    • she has a great eye for detail — tiene muy buen ojo para los detalles

    Frederick/Peter the Great — Federico/Pedro el Grande

    5) (=real) (as intensifier) grande

    • she is a great believer in hard work — es una gran partidaria del trabajo duro

    • she's a great one for antique shops — le encantan las tiendas de antigüedades, es una fanática de las tiendas de antigüedades

    he's a great one for criticizing others — es único para criticar a los demás, se las pinta solo para criticar a los demás *

    6) * (=excellent) [person, thing, idea] estupendo, genial *

    you were great! — ¡estuviste genial! *

    it's a great idea — es una idea estupenda, es una idea genial *

    "how was the movie?" - "it was great!" — -¿que tal fue la película? -¡genial! *

    (that's) great! — ¡eso es estupendo!

    wouldn't it be great to do that? — ¿no sería fabuloso or genial hacer eso?

    camping holidays are great for kids — las vacaciones en un camping son estupendas para los críos, las vacaciones en un camping son geniales para los críos *

    • she was just great about it — se lo tomó muy bien

    • he's great at football — juega estupendamente al fútbol

    • to feel great — sentirse fenómeno or fenomenal *

    • you look great! — (=attractive) ¡estás guapísimo!; (=healthy) ¡tienes un aspecto estupendo!

    • she's great on jazz — sabe un montón de jazz *

    • the great thing is that you don't have to iron it — lo mejor de todo es que no tienes que plancharlo

    7) (Bot, Zool) grande
    2. EXCL
    1) * (=excellent)

    (oh) great! — ¡fenómeno! *, ¡fenomenal!, ¡qué bien!

    2) iro

    (oh) great! that's all I need! — ¡maravilloso! ¡eso es lo que me faltaba!

    if that's what you want to believe, great! — si es eso lo que quieres creer, allá tú

    3.
    ADV
    4.
    N (=person) grande mf

    the great and the good — hum los abonados a las buenas causas

    5.
    CPD

    the Great Barrier Reef N — la Gran Barrera de Coral, el Gran Arrecife Coralino

    the Great Bear N — (Astron) la Osa Mayor

    great tit N — paro m grande, herrerillo m grande

    GREAT, BIG, LARGE
    "Grande" shortened to "gran"
    ► Gra nde must be shortened to gran before a singular noun of either gender:
    Great Britain (La) Gran Bretaña
    Position of "grande"
    ► Put gran/ grandes before the noun in the sense of "great":
    It's a great step forward in the search for peace Es un gran paso en la búsqueda de la paz
    He is a (very) great actor Es un gran actor ► In the sense of big or large, the adjective will precede the noun in the context of a general, subjective comment. However, when there is implicit or explicit comparison with other things or people that are physically bigger or smaller, it will follow the noun:
    It's a big problem Es un gran problema
    ... the difference in price between big flats and small ones...... la diferencia de precio entre los pisos grandes y pequeños...
    ... a certain type of large passenger plane...... cierto tipo de avión grande para el transporte de pasajeros... ► Compare the following examples:
    ... a great man...... un gran hombre...
    ... a big man...... un hombre grande... For further uses and examples, see great, big, large
    * * *

    I [greɪt]
    1) (before n)
    a) ( large in size) (sing) gran (delante del n); (pl) grandes (delante del n)
    b) <number/quantity> (sing) gran (delante del n); (pl) grandes (delante del n)

    there's a dirty great hole in my sock — (BrE colloq) tengo un agujerazo en el calcetín (fam)

    2) (before n)
    a) ( important) <landowner/occasion> (sing) gran (delante del n); (pl) grandes (delante del n)
    b) (genuine, real) (before n) <friend/rival> (sing) gran (delante del n); (pl) grandes (delante del n)

    I'm in no great hurry — no tengo mucha prisa, no estoy muy apurado (AmL)

    you're a great help! — (colloq & iro) valiente ayuda la tuya! (iró)

    he's a great one for starting arguments — (colloq) es único para empezar discusiones!, para empezar discusiones es (como) mandado a hacer (CS fam)

    3) ( excellent) (colloq) <goal/movie/meal> sensacional, fabuloso

    he's a really great guy — es un tipo or (Esp tb) tío sensacional (fam)

    to be great AT something: she's great at organizing things/getting people together para organizar las cosas/juntar a la gente, no hay nadie como ella; he's great at mending things se da mucha maña para hacer arreglos; (as interj) (that's) great! — qué bien!, fenomenal!, bárbaro! (fam), estupendo! (fam)


    II
    noun ( outstanding person) (colloq) estrella f, grande mf

    III
    adverb (esp AmE colloq) fenomenal (fam)

    English-spanish dictionary > great

  • 20 προσφορά

    προσφορά, ᾶς, ἡ (προσφέρω; Soph.+; pap, LXX; TestLevi 3:6; 14:5; EpArist 170; Joseph., Just.; Hippol., Ref. 6, 16, 2)
    ① the act of bringing as a voluntary expression (‘presenting, offering’: Pla., Aristot., Polyb.; Did., Gen. 125, 8), in our lit. in the literal as well as fig. sense of sacrificing, offering (Sir 46:16 προσφορὰ ἀρνός) foll. by the obj. gen. διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of Jesus’ body in sacrifice Hb 10:10. Cp. vss. 14, 18 (s. Windisch, Hdb., exc. on Hb 10:18). προσφορὰς ποιεῖν have sacrifices made Ac 24:17; 1 Cl 40:4 (Just., D. 29, 8; 67, 8). W. λειτουργίαι vs. 2. ἀνθρωποποίητος πρ. an offering made by man B 2:6 (mng. 2 is also prob.). προσφορᾶς γενομένης ὑπὸ τοῦ Παύλου when a sacrifice had been made by Paul AcPl Ha 6, 37.
    ② that which is brought as a voluntary expression (‘present, gift’: Theophr., Char. 30, 19) in our lit. in fig. and literal use offering (Sir 14:11; 34:18, 19 al.; TestLevi 14:5) w. ὁλοκαύτωμα MPol 14:1. W. θυσία Eph 5:2; Hb 10:5 (Ps 39:7). W. θυσίαι, ὁλοκαυτώματα κτλ. (s. Da 3:38; Jos., Ant. 11, 77) vs. 8 (Ps 39:7); B 2:4; ἀνθρωποποίητος προσφορά a sacrifice made by a human being vs. 6 (mng. 1 is also prob.; s. above). προσηνέχθη ἡ προσφορά Ac 21:26 (προσφέρω 2a). Jesus is called ὁ ἀρχιερεὺς τῶν προσφορῶν ἡμῶν the High Priest of our offerings in that he brings the prayers of the Christians into God’s presence 1 Cl 36:1. ἡ προσφορὰ τῶν ἐθνῶν the offering that consists of the gentiles (i.e. those from ‘the nations’ who have become Christian) Ro 15:16. For the interpretation of ἐθνῶν as subjective, the offering that the Gentiles make s. A-MDenis, RSPT 42, ’58, 405f.—DELG s.v. φέρω D. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσφορά

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